I suspect Paul combined this call for the Body’s unity with an acknowledgement of the Body’s diversity because he knew that unity isn’t the same as uniformity.
We’re not called to be alike; we’re called to love.
We’re not called to agree; we’re called to love.
We’re not even called to get along all the time; we’re called to love each other as brothers and sisters, as people united in one baptism, one communion, one adoption.
Maybe we need these differences to be animated, to be alive, to mature. Maybe friction isn’t a sign of decay, but of growth.
The world is certainly watching. But this doesn’t mean we hide our dirty laundry, slap on mechanical smiles, and gloss over all the injustices and abuses, conflicts and disagreements, diversity and denominationalism present within the Church; it means we expose them. It means we talk about them boldly and with integrity, with passion and with love. I suspect that talking about our differences is better for our witness than suppressing them, and I’m sure that exposing corruption and abuse is better for our witness than hiding them.
And when it comes to injustice, a far more important question to me than “What will the world think if they see us disagreeing?” is “What will the world think if they don’t?”
So when we find ourselves in a position of privilege in the Church, this means listening with patience to the concerns of our brothers and sisters from the margins, even when their calls for change strike us, at first, as bitter or unwelcome.
When we find ourselves speaking from the margins, this means putting in extra effort to ensure that our challenges are issued respectfully and kindly, even when it seems exhausting and unfair to do so. And it means responding to shaming tactics (deliberate or inadvertent) by pressing on and continuing to speak the truth, even when it makes people uncomfortable.
For all of us, I think it means abandoning the notion that unity requires uniformity and that arguments, even heated ones, mean we don’t love one another.
We are, after all, brothers and sisters.
Let’s fight like them.
via On being ‘divisive’….| Rachel Held Evans