So, perhaps we should mourn Satan, the only named thing in all of Creation whose fate is foretold, inescapable, disconnected from grace, from free will, from salvation. Some early theologians found this idea so abhorrent, they imagined some kind of ultimate redemptive grace, even for Satan, maybe even especially for Satan: a true, pan-physical universalism.
Because with Satan, there is an ultimate conundrum. He is part of Creation, part of God’s plan. Evil is meant to be amongst us. I cannot fathom a theology in which there was a cataclysmic “whoops” in the Garden, and the Creation since then has been going completely against His plan, with Him staring on helplessly. So, if there is meant to be evil, there is a reason for it, far from our understanding as it may sometimes seem.
So, if we love this doomed creature, does that play into his hands? I think at heart that this is a Pharisaical idea, that we need to avoid contact with evil. Jesus encounters evil time and time again, and greets it time and again with agape. Even in the wilderness, there is no hate. I’ve always been struck by Jesus in the wilderness. It runs as an extended, lengthy debate, not as an epic battle. Why? Because Satan has no hope for victory. Jesus is calm, because he has no cause for alarm. And on the cross, that victory is made eternal. On the cross, we share in Jesus’ victory. It is our right.
Interesting perspective–read the whole thing: John Watson: Sympathy for the Devil | Red Letter Christians.